| ３．１ |
このたびは 門の内より 建物を
早く急いで 取り払いせよ |
|
掃除諭し |
|
At this time, set about quickly to clear away
the structure from within the gate. |
| ３．２ |
すきやかに 掃除したてた ことならば
なあ胸急ぎ 頼みいるぞや |
|
掃除諭し |
|
When you have completed the sweeping,
please rope off the ground plan quickly. |
| ３．３ |
真実に 掃除をしたる その後は
神一条で 心勇むる |
|
掃除諭し |
|
After you have truly finished the sweeping,
your mind will be spirited by being single-hearted with God. |
| ３．４ |
段々と 世界の心 勇むなら
これが日本の 治まりとなる |
|
回天論 |
|
When the minds of the world are spirited step by step,
peace will come to Nihon.
|
| ３．５ |
今までは 何よのことも 分かりない
これから見える 不思議合図が |
|
予言 |
|
Until now, you have understood nothing,
but from now on you will see wondrous signs.
|
| ３．６ |
来ん者に 無理に来いとは 云うでなし
つき来るならば いつまでも良し |
|
神口説き |
|
I do not force you to come along if you do not wish to,
but if you should, you will be blessed forever. |
| ３．７ |
これからは 水に例えて 話する
澄むと濁りで 悟るなり |
|
神口説き |
|
From now on, I shall speak in the metaphor of water.
Be enlightened by the words “clear” and “muddy”.
|
| ３．８ |
真実に 神の心の 急き込みは
真の柱を 早く入れたい |
|
真柱諭し |
|
Truly, the hastening in the mind of God
is to put in the central pillar quickly. |
| ３．９ |
この柱 早く入れよと 思えども
濁りの水で ところ分からん |
|
神口説き |
|
Though I desire to put in the pillar quickly,
I cannot find where to put it because of the muddy water. |
| ３．１０ |
この水を 早く澄ませる 模様だて
すいのと砂に かけて澄ませよ |
|
神口説き |
|
Arrange to clear this water quickly.
Purify it by using a filter and sand. |
| ３．１１ |
このすいの どこにあるやと 思うなよ
胸と口とが 砂とすいのや |
|
神口説き |
|
Do not wonder where this filter can be found.
Your heart and mouth are the sand and filter. |
| ３．１２ |
この話し 速やか悟り ついたなら
そのまま入れる 真の柱を |
|
真柱諭し |
|
If you quickly understand this talk,
I shall put in the central pillar at once. |
| ３．１３ |
柱さえ しっかり入れた ことならば
この世確かに 治まりがつく |
|
真柱諭し |
|
If only the pillar is firmly established,
the whole world will truly settle. |
| ３．１４ |
この話し 悟りばかりで あるほどに
これ悟りたら 証拠試しや |
|
神口説き |
|
This talk requires only your enlightenment.
With enlightenment will come tested proof. |
| ３．１５ |
この世うの 人間始め 元の神
誰も知りたる 者はあるまい |
|
元の理 |
|
I am God of Origin, who began the human beings of this world.
Yet there may be no one who knows Me. |
| ３．１６ |
泥海の 中より守護 教え掛け
それが段々 盛んなるぞや |
|
元の理 |
|
I began to teach My providence in the muddy ocean,
and you have come to prosper step by step. |
| ３．１７ |
このたびは 助け一条 教えるも
これもないこと 始めかけるで |
|
元の理 |
|
This time, I teach single-hearted salvation,
beginning once more that which never existed. |
| ３．１８ |
今までに ないこと始め かけるのは
元拵えた 神であるから |
|
元の理 |
|
I began things which have never existed,
because I am God, who made the origin. |
| ３．１９ |
日々に 神の話しが やまやまと
つかえてあれど 説くに説かれん |
|
元の理 |
|
Day after day, the words of God pile up mountainously,
stuck in My throat. I cannot speak them, though I so desire. |
| ３．２０ |
何にても 説かれんことは ないけれど
心澄まして 聞く者はない |
|
元の理 |
|
There is nothing that I cannot teach, but
there is no one who listens with a purified mind. |
| ３．２１ |
速やかに 心済まして 聞くならば
よろづの話し 皆な説き聞かす |
|
元の理 |
|
If you quickly purify your mind and listen,
I shall give you all of My teachings on everything. |
| ３．２２ |
この世うの 確か験（ため）しが かけてある
これに間違い ないと思えよ |
|
元の理 |
|
I have put them to a test of certainty in this world.
Be convinced that there is no error. |
| ３．２３ |
この験し 速やか見えた ことならば
いかな話しも 皆なまことやで |
|
元の理 |
|
If this test is quickly seen, you will understand that
My words are always true. |
| ３．２４ |
何もかも いかな話しも 説くほどに
何を云うても 嘘と思うな |
|
元の理 |
|
I shall teach you on any and every matter.
Never take it to be false, whatever I may say. |
| ３．２５ |
目えに見えん 神の云うこと 為すことは
何をするとも 一寸に知れまい |
|
元の理 |
|
It may be difficult to understand the sayings
and workings of God, whom you cannot see. |
| ３．２６ |
早々と 見える話しで あるほどに
これが確かな 証拠なるぞや |
|
元の理 |
|
But My teachings can be seen quickly.
This will be the proof that cannot be denied. |
| ３．２７ |
これを見て 何を聞いても 楽しめよ
いかな話しも 皆なこの通り |
|
元の理 |
|
When you see this, be pleased with whatever you hear.
All of My teachings proceed in this way. |
| ３．２８ |
人の物 借りたるならば 利が要るで
早く返済 礼を云うなり |
|
神口説き |
|
If you have borrowed something from another,
you will need to pay interest.
Return it quickly with a word of thanks. |
| ３．２９ |
子の夜泣き 思う心は 違うでな
子が泣くでない 神の口説きや |
|
神口説き |
|
You are mistaking your child’s crying at night.
It is not a child’s cry; it is God’s persuasion. |
| ３．３０ |
早々と 神が知らして やるほどに
いかなことでも しかと聞き分け |
|
神口説き |
|
As God desires to inform you quickly,
you must understand whatever occurs. |
| ３．３１ |
親々の 心違いの ないように
早く思案を するがよいぞや |
|
神口説き |
|
Lest there be any error in the minds of you parents,
you had better ponder quickly. |
| ３．３２ |
真実に 人を助ける 心なら
神の口説きは 何もないぞや |
|
神口説き |
|
If you are truly of a mind to save others,
there is no need for the persuasion of God. |
| ３．３３ |
銘々に 今さえ良くば 良きことと
思う心は 皆な違うでな |
|
神口説き |
|
The thought that all is well if the present is well for the self alone,
is entirely mistaken. |
| ３．３４ |
てがけから いかな大道 通りても
末の細道 見えてないから |
|
道諭し |
|
However broad a path you may have set out on,
you do not see the narrow path that is in your future. |
| ３．３５ |
人間は あざないもので あるからに
末の道筋 更に分からん |
|
道諭し |
|
As you human beings are shallow,
you can never see where your paths will lead in the future. |
| ３．３６ |
今のこと 何も云うでは ないほどに
先の往還 道が見えるで |
|
道諭し |
|
Do not complain about your present situation.
A broad path will appear ahead of you. |
| ３．３７ |
今の道 いかな道でも 嘆くなよ
先の本道 楽しんでいよ |
|
道諭し |
|
Do not grieve over whatever path you are now on.
take delight in the main path that lies ahead. |
| ３．３８ |
真実に 助け一条の 心なら
何云わいでも しかと受け取る |
|
神口説き |
|
If you are truly of a mind to save others single-heartedly,
I shall firmly accept you, even if you say nothing. |
| ３．３９ |
口先の 追従ばかりは いらんもの
真の心に 誠あるなら |
|
神口説き |
|
Words of flattery are unwanted.
If only there is sincerity in the core of your mind… |
| ３．４０ |
段々と 何事も この世は
神の体や 思案してみよ |
|
神言 |
|
This universe is the body of God.
Ponder this in all matters. |
| ３．４１ |
人間は 皆々神の 貸しものや
何と思うて 使うているやら |
|
貸物借物 |
|
All human bodies are things lent by God.
With what thought are you using them? |
| ３．４２ |
今年には 珍らしことを 始めかけ
今まで知らぬ ことをするぞや |
|
神口説き |
|
This year, I shall begin marvelous things.
I shall do things you have never known before. |
| ３．４３ |
今までは 何よのことも 世界並み
これから分かる 胸の内より |
|
神口説き |
|
Until now, you have understood everything in an ordinary way.
From now on, you will understand from your innermost heart. |
| ３．４４ |
このたびは 助け一条に かかるのも
我が身験し 掛かりたるうえ |
|
神口説き |
|
This time, I begin the single-hearted salvation
after having tested it on Myself. |
| ３．４５ |
助けでも 拝み祈祷で 行くでなし
伺いたてて 行くでなけれど |
|
神言 |
|
This salvation is not brought about by formulas of worship,
or by exorcism, or by calling on oracles. |
| ３．４６ |
このところ よろづのことを 説き聞かす
神一条で 胸の内より |
|
神言 |
|
At this place, I shall teach everything.
Be sigle-hearted with God, and from your innermost heart… |
| ３．４７ |
分かるよう 胸の内より 思案せよ
人助けたら 我が身助かる |
|
神言 |
|
Ponder from your innermost heart to understand.
Through saving others, you will be saved. |
| ３．４８ |
高山は 世界一列 思うよう
まヽにすれども 先は見えんで
|
|
回天論 |
|
The high mountains are doing as they please with the whole world,
but they cannot see the future. |
| ３．４９ |
段々と 多く寄せたる この立ち木
用木になる ものはないぞや |
|
用木諭し |
|
Step by step, I have gathered many trees,
but there is none yet that is useful timber. |
| ３．５０ |
いかな木も 多く寄せては あるけれど
歪みかがみは これはかなわん |
|
用木諭し |
|
Though I have gathered many and varied trees,
those bent or crooked are of no use. |
| ３．５１ |
世界中 胸のうちより 真柱
神の急き込み 早く見せたい |
|
Sweeping the innermost heart of everyone in the world,
God is hastening to show the central pillar. |
|
真柱諭し |
| ３．５２ |
世界中 胸の内より この掃除
神が箒（ほうき）や しかと見ていよ |
|
Throughout the world, God is the broom for the sweeping of the innermost
heart.
Watch carefully. |
|
胸掃除 |
| ３．５３ |
これからは 神が表へ 現れて
山へかかりて 掃除するぞや |
|
胸掃除 |
|
From now on, God will go forth
and attend to the sweeping in the mountains. |
| ３．５４ |
一列に 神が掃除を するならば
心勇んで 陽気尽くめや |
|
神掃除 |
|
When God accomplishes the sweeping of all humankind,
you will be spirited and full of joy. |
| ３．５５ |
何もかも 神が引き受け するからは
どんなことでも 自由よう自在を |
|
As it is God who undertakes all matters,
everything will be accomplished freely and unlimitedly. |
| ３．５６ |
このたびは 内を治める 真柱
早く入れたい 水を澄まして |
|
真柱諭し |
|
At this time, after purifying the water,
I desire quickly to take in the Shimbashira, who is to settle matters
within. |
| ３．５７ |
高山の 真の柱は 唐人や
これが第一 神の立腹 |
|
回天論 |
|
The central pillar of the high mountains is that of Kara.
This is the prime cause of the anger of God. |
| ３．５８ |
上たるは 段々世界 ままにする
神の残念 何と思うぞ |
|
回天論 |
|
Those In high places are doing as they please with the world.
What thought is given to God’s regret? |
| ３．５９ |
今までは 何を云うても 見えてない
もうこのたびは 精通が来た |
|
神口説き |
|
Until now, you have seen nothing I have told you.
Now at last, the time has come. |
| ３．６０ |
これからは 陽気づとめに 又掛かる
何のことやら 一寸に知れまい |
|
陽気づとめ |
|
From now on, I shall resume My hastening for the Joyous Service.
This might not be easy to understand. |
| ３．６１ |
今までも 知りて話して 話しとも
説いてあれども 何のことやら |
|
神口説き |
|
I have already told you and told you what is known to Me.
The teachings have been told, but you know not what they mean. |
| ３．６２ |
これまでは いかな話しを 説いたとて
日が来足らんで 見えてないぞや |
|
神口説き |
|
Until now, you have not seen whatever I told you,
because the day had not arrived. |
| ３．６３ |
これからは もう精通が 来たるから
云えばそのまま 見えて来るぞや |
|
神口説き |
|
From now on, as the time has come,
you will see it just as I tell you. |
| ３．６４ |
しかと聞け 三六二五の くれあいに
胸の掃除を 神がするぞや |
|
胸掃除 |
|
Listen! In the evening of the twenty-fifth day in the thirty-sixth year,
God will cleanse your heart. |
| ３．６５ |
思案せよ 何ぼ澄んだる 水やとて
泥を入れたら 濁ることなり |
|
胸掃除 |
|
Ponder this : no matter how clear the water may be,
if you put mud into it, it will become turbid. |
| ３．３６ |
濁り水 早く澄まさん ことにては
真の柱の 入れようがない |
|
真柱諭し |
|
Unless the muddy water is purified quickly,
there is no way to put in the central pillar. |
| ３．６７ |
柱さえ 早く入れたる ことならば
末代しかと 治まりがつく |
|
真柱諭し |
|
If only the central pillar is quickly put in,
everything will be settled firmly forever. |
| ３．６８ |
この世うを 始めた神の 真実を
説いて聞かする 嘘と思うな |
|
元の理 |
|
God, who began this world, teaches the truth.
Never take it to be false. |
| ３．６９ |
今までも 神学古記（こうき） あるけれど
元を知りたる 者はないぞや |
|
元の理 |
|
Even until now, there have been teachings, ethicaland ancient,
but there has been no one who knows the origin. |
| ３．７０ |
その筈や 泥海中の 道すがら
知りたる者は ないはずのこと |
|
元の理 |
|
So should it be, for there should be no one who
knows the course of the path in the muddy ocean. |
| ３．７１ |
これまでは この世始めて ないことを
段々説いて 聞かすことなり |
|
元の理 |
|
Step by step, I shall tell you things unknown
since the beginning of this world. |
| ３．７２ |
何もかも ないことばかり 説くけれど
これに間違うた ことはないぞや |
|
元の理 |
|
Though I teach solely of things unknown,
there is nothing I teach that is untrue. |
| ３．７３ |
十一に 九がなくなりて 真わすれ
正月二十 六日を待つ |
|
On the eleventh, the nine will be gone and hardship forgotten.
I await the twenty-sixth of the first Month. |
| ３．７４ |
この間（あいだ） 真もつきくる 欲忘れ
人数揃うて つとめこしらへ |
|
神楽つとめ |
|
By that time, the core will be settled and greed forgotten.
Let all performers assemble and prepare for the Service. |
| ３．７５ |
日々に 神の心の 急き込みは
自由よう自在を 早く見せたい |
|
神急き込み |
|
Day after day, the mind of God hastens to show
you free and unlimited workings quickly. |
| ３．７６ |
これからは 人衆揃うて つとめする
これで確か 日本治まる |
|
神楽つとめ |
|
From now on, the performers will assemble and do the Service.
This will truly settle Nihon. |
| ３．７７ |
真実に 助け一条で あるからに
何も怖みは 更にないぞや |
|
神の助け一条 |
|
Since My aim is truly single-hearted salvation,
there is nothing at all for you to fear. |
| ３．７８ |
何もかも 助け一条 止めるなら
神の残念 身に障りつく |
|
神口説き |
|
If you dare to stop all works for single-hearted salvation,
the regret of God will appear as a disorder of the body. |
| ３．７９ |
思案せよ よろづ助けの この模様
人間技と 更に思うな |
|
神口説き |
|
Ponder well! Never think that these preparations
for universal salvation are human workings. |
| ３．８０ |
今までは 何かよろづが 分からいで
皆な人間の 心ばかりで |
|
神口説き |
|
Until now, you have not been able to understand anything.
There was nothing but human thinking. |
| ３．８１ |
これからは 神の心と上たるの
心と心の 引き合わせする |
|
回天論 |
|
From now on, I shall compare the minds of
those in high places with the mind of God. |
| ３．８２ |
この話し 一寸のことやと 思うなよ
神が真実 見かねたるゆえ |
|
回天論 |
|
Do not take this talk lightly.
God truly cannot bear to look on. |
| ３．８３ |
これからは 神の力と 上たるの
力比べを すると思えよ |
|
回天論 |
|
Know that the strength of God will be pitted
against the strength of those in high places from now on. これからハ神のちからと上たるの ちからくらべをするとをもへよ 83
|
| ３．８４ |
いかほどの 強敵あらば 出してみよ
神の方にも 倍の力を |
|
回天論 |
|
Have your strongest come against Me.
God has twice the strength. |
| ３．８５ |
真実の 神が表へ 出（い）でるからは
いかな模様 すると思えよ |
|
回天論 |
|
As God in Truth is going out to the fore,
know that every arrangement will be made. |
| ３．８６ |
今までは 唐が日本を ままにした
神の残念 何としょうやら |
|
回天論／神残念 |
|
Until now, those of Kara have done as they pleased with Nihon.
What can be done about the regret of God? |
| ３．８７ |
この先は 日本が唐を まヽにする
皆な一列は 承知していよ |
|
回天論 |
|
Hereafter, Nihon will do as it pleases with those of Kara.
Be aware of it, all of you. |
| ３．８８ |
同じ木の 根枝との ことならば
枝は折れくる 根は栄え出る |
|
回天論 |
|
Root and branches of the same tree: branches will break,
yet the root will prosper. |
| ３．８９ |
今までは 唐が偉いと 云うたれど
これから先は 折れるばかりや |
|
回天論 |
|
Until now, those of Kara were said to be great,
but from now on they will only be broken. |
| ３．９０ |
日本見よ 小さいように 思うたれど
根が表われば 恐れいるぞや |
|
回天論 |
|
Look at Nihon! It is thought to be tiny,
but when the root appears, you will be overwhelmed with amazement. |
| ３．９１ |
この力 人間技とは 思われん
神の力や これはかなわん |
|
回天論 |
|
This power cannot be thought of as being human strength.
It is the power of God which nothing can match. |
| ３．９２ |
この世うは 賑わし暮らし しているけれど
元を知りたる 者はないので |
|
元の理 |
|
In this world, people are living merrily,
but there is no one who knows the origin. |
| ３．９３ |
この元を 詳しく知りた ことならば
病いの起こる ことはないのに |
|
埃／病諭し |
|
If this origin is known in detail,
there should be no cause for illness. |
| ３．９４ |
何もかも 知らずに この子供
神の目えには いじらしきこと |
|
埃／病諭し |
|
These children, living their lives knowing nothing,
pitiful are they in the eyes of God. |
| ３．９５ |
何にても 病いと云うて 更になし
心違いの 道があるから |
|
埃／病諭し |
|
There is nothing at all which should be called illness.
It is only because there are paths of the mistaken mind. |
| ３．９６ |
この道は 惜しい欲しいと 可愛いと
欲と高慢 これが埃りや |
|
埃／病諭し |
|
These paths are miserliness, covetousness, self-love, greed,
and arrogance. They are the dusts. |
| ３．９７ |
この世うの 人間は皆な 神の子や
神の云うこと しかと聞き分け |
|
埃／病諭し |
|
All human beings in this world are the children of God.
Listen and understand well the words of God! |
| ３．９８ |
埃りさえ すきやか払うた ことならば
後は珍し 助けするぞや |
|
埃／病諭し |
|
If only the dusts are cleanly swept away,
then I shall work marvelous salvation. |
| ３．９９ |
真実の 心次第の この助け
病まず死なずに 弱りなきよう |
|
埃／病諭し |
|
By this salvation given in accordance with the mind of sincerity,
you shall be freed from illness, death, and weakening. |
| ３．１００ |
この助け 百十五歳 寿命と
定めつけたい 神の一条 |
|
埃／病諭し |
|
By this salvation, to fix the natural term of life
at one hundred and fifteen years is the single desire of God. |
| ３．１０１ |
日々に 神の心の 急き込みを
傍なる者は 何と思うている |
|
神急き込み |
|
Day after day, the mind of God hastens.
You who are close to Me, what are you thinking of it? |
| ３．１０２ |
上たるを 恐いと思うて いずみいる
神の急き込み 恐みないぞや |
|
神急き込み |
|
For fear of those in high places, you are depressed.
Fear not, for God is hastening. |
| ３．１０３ |
胸悪しく これを病いと 思うなよ
神の急き込み 支（つか）えたるゆえ |
|
神急き込み |
|
The tightness in your chest: do not take it as an illness.
It is the hastening of God being blocked. |
| ３．１０４ |
段々と 神の心と 云うものは
不思議表わし 助け急き込む |
|
神急き込み |
|
Working miracles one after another,
the mind of God hastens for your salvation. |
| ３．１０５ |
この不思議 何のことやと 思うている
埃り払うて 掃除したてる |
|
埃／病諭し |
|
What do you think those miracles are?
Sweeping the dust away, I shall complete the cleansing. |
| ３．１０６ |
後なるに 早く柱を 入れたなら
これでこの世の 定めつくなり |
|
真柱諭し |
|
Thereafter, the pillar will be quickly put in.
When it is done, the world will settle. |
| ３．１０７ |
この話し 早く見えたる ことならば
いかなものでも 皆な得心せ |
|
神口説き |
|
If you quickly see the truth of this talk, Become convinced, everyone,
whoever you may be. |
| ３．１０８ |
今までは 証拠験しと ゆえあれど
甘露う台も 何のことやら |
|
かんろ台 |
|
I have told you before about the test for proof,
but you do not even understand what the Kanrodai is about. |
| ３．１０９ |
この者を 四年以前に 迎え取り
神が抱きしめ これが証拠や |
|
Having received this one four years ago,
God is holding her in a tight embrace. This is the proof. |
| ３．１１０ |
真実に 早くかやする 模様だて
神の急き込み これが第一 |
|
神口説き |
|
Truly, the preparation to return her quickly
is the first matter in the hastening of God. |
| ３．１１１ |
これまでは 自由よう自在と まま説けど
何も見えたる ことはなけれど |
|
神口説き |
|
Until now, I have often told you about My free and unlimited workings,
but you have seen nothing yet. |
| ３．１１２ |
これからは いかな話しも 説きおいて
それ見えたなら 自由よう自在や |
|
神口説き |
|
From now on, I shall teach you everything beforehand.
When seen, you will understand that I work freely and unlimitedly. |
| ３．１１３ |
今までの ことは何も 云うてくれな
二十六日に 始めかけるで |
|
予言 |
|
Please do not speak about things in the past.
I shall begin on the twenty-sixth day. |
| ３．１１４ |
これからは 世界の心 勇めかけ
日本治める 模様するぞや |
|
回天論 |
|
From now on, I shall make the minds of the world spirited
and prepare to settle Nihon. |
| ３．１１５ |
人間の 心と云うは あざのうて
見えたることを ばかり云うなり |
|
神口説き |
|
The minds of human beings are indeed shallow.
You talk only about things already visible. |
| ３．１１６ |
これからは ないことばかりを 説いておく
これから先を 確か見ていよ |
|
神口説き |
|
From now on, I shall talk only about things that have not appeared.
Watch the future closely. |
| ３．１１７ |
どのような ことも段々 云いかける
見えたることは 更に云わんで |
|
神口説き |
|
I shall begin to tell you about whatever things step by step,
but never about things already visible. |
| ３．１１８ |
この世うを 始めた神の 真柱
早くつけたい 神の一条 |
|
真柱諭し |
|
To set up quickly the central pillar of God,
who began this world, is God’s single desire. |
| ３．１１９ |
目えに見えん 神の云うこと 為すことを
段々聞いて 思案してみよ |
|
神口説き |
|
Listen and ponder step by step over the words and works of God,
who is invisible to your eyes. |
| ３．１２０ |
今の道 上のままやと 思うている
心違うで 神のままなり |
|
回天論 |
|
You are thinking that the present path is at the mercy of the high places,
but you are mistaken. It will be as God pleases. |
| ３．１２１ |
上たるは 世界中を ままにする
神の残念 これを知らんか |
|
回天論 |
|
Those in high places are doing as they please with all the world.
Do you not know the regret of God? |
| ３．１２２ |
これまでは よろづ世界は 上のまま
もうこれからは 文句代わるぞ |
|
回天論 |
|
Until now, everything in the world has gone according to
those in high places. From now on, there will be changes. |
| ３．１２３ |
この世うを 始めてからは 何もかも
説いて聞かした ことはないので |
|
回天論 |
|
Since the time I began this world,
I have not yet taught you everything. |
| ３．１２４ |
上たるは 世界中を 我がままに
思うているのは 心違うで |
|
回天論 |
|
Those in high places are thinking of the whole world on their own terms,
but their minds are wrong. |
| ３．１２５ |
高山に 育つる木も 谷底に
育つる木も 皆な同じこと |
|
回天論 |
|
The trees which grow in the high mountains
and the trees which grow in the low valleys are all the same. |
| ３．１２６ |
人間は 皆な銘々に 神の貸し物や
神の自由よう これを知らんか |
|
貸物借物 |
|
All human bodies are things lent by God.
Do you not know the free and unlimited workings of God?
|
| ３．１２７ |
一列は 皆々我が身 気をつけよ
神がなんどき どこへ行くやら |
|
Let all of you in the world take care.
There is no knowing when or where God will go. |
| ３．１２８ |
一寸話し 神の心の 急き込みは
用木寄せる 模様ばかりを |
|
用木諭し |
|
Just a word: the hastening in the mind of God
is solely to prepare to assemble useful timber. |
| ３．１２９ |
段々と 多く立ち木も あるけれど
どれが用木 なる知れまい |
|
用木諭し |
|
Though there are many and varied trees, perhaps
no one knows which will become useful timber. |
| ３．１３０ |
用木も 一寸のことでは ないほどに
多く用木が 欲しいことから |
|
用木諭し |
|
Of these timbers, it is not to be just a few.
I desire a great number of timbers. |
| ３．１３１ |
日々に 用木にては 出入りする
どこが悪しきと 更に思うな |
|
用木諭し |
|
Day by day, I shall tend those trees which are to become
My useful timber. Never take it to be illness. |
| ３．１３２ |
同じ木も 段々出入り するもあり
そのままこかす 木いもあるなり |
|
用木諭し |
|
Among the trees, there will be some that I shall tend step by step
and others that I shall let fall as they are. |
| ３．１３３ |
いかなるの 自由よう自在の この験し
他なるとこで 更にせんぞや |
|
This test for proof of all of My free and unlimited workings,
I shall never do at any other place. |
| ３．１３４ |
今までも 験しと云うて いたけれど
もうこのたびは 験し納めや |
|
神口説き |
|
Until now, I have often taught you, saying that it is to be a test.
Now at this time, I shall end the test. |
| ３．１３５ |
段々と 何事も この世うは
神の体や 思案して見よ |
|
神言 |
|
This universe is the body of God.
Ponder this in all matters. |
| ３．１３６ |
このたびは 神が表へ 出てるから
よろづのことを 皆な教えるで |
|
神口説き |
|
At this time, as God is openly revealed,
I shall teach you any and all things. |
| ３．１３７ |
銘々の 身の内よりの 借り物を
知らずにいては 何も分からん |
|
貸物借物 |
|
So long as you remain unknowing that the body is a thing borrowed,
you can understand nothing at all. |
| ３．１３８ |
思案せよ 病いというては 更になし
神の道教える 意見なるぞや |
|
埃／病諭し |
|
Ponder over it! There is nothing at all which should be called illness.
It is but a road sign or an admonition from God. |
| ３．１３９ |
一寸したる 目えの悪しきも できものや
のぼせ痛みは 神の手引きや |
|
埃／病諭し |
|
A slight ailment of the eyes, swellings, dizziness,
and pain are but the guidance of God. |
| ３．１４０ |
今までは 高い山やと 云うたとて
用木見えた ことはなけれど |
|
用木諭し |
|
Until now, among the high mountains
no useful timber has yet appeared. |
| ３．１４１ |
この先は 高山にても 段々と
用木見出す 模様するぞや |
|
用木諭し |
|
Hereafter, I shall make preparations to find useful timber
step by step even in the high mountains. |
| ３．１４２ |
一列に 早く助ける この模様
上下共に 心勇めて |
|
神口説き |
|
This preparation is for saving all humankind quickly.
I shall make the minds of both the high and the low be spirited. |
| ３．１４３ |
日々に 世界の心 勇むなら
ものの立毛は 皆な勇み出る |
|
神口説き |
|
If the minds of the world are spirited day after day,
the growth of all crops will be spirited, too. |
| ３．１４４ |
何にても 助け一条で あるからに
謀叛の根えを 早く切りたい |
|
神助け／助け一条 |
|
Since My intent is single-hearted salvation in all matters,
I desire to cut off the root of rebellion |
| ３．１４５ |
今の道 埃りだらけで あるからに
箒（ほうき）用いて 掃除したて |
|
道諭し |
|
The present path is covered with dust.
Take up a broom and do the sweeping. |
| ３．１４６ |
後なるは 道は広くで 五目なし
いくたりなりと 連れて通れよ |
|
道諭し |
|
The path thereafter will be broad and clear.
Take along with you as many others as you wish. |
| ３．１４７ |
二二の二の 五つに話しかけ
よろづ因縁 皆な説き聞かす |
|
神口説き |
|
I shall begin to speak at five on the twenty-second of the second month
and teach you the causality of everything. |
| ３．１４８ |
高山の 説教聞いて 真実の
神の話を聞いて 思案せ |
|
神言 |
|
After listening to the sermons of those on the high mountains,
listen to the teachings of God in Truth and ponder. |
| ３．１４９ |
日々に 神の話しを 段々と
聞いて楽しめ 古記なるぞや |
|
元の理 |
|
Day after day, listen to the teachings of God
step by step and enjoy them. It is the Divine Record. |
(私論．私見)